Civil liberties in the United Kingdom

Civil liberties in the United Kingdom have a long and formative history. This is usually considered to have begun with the English legal charter the Magna Carta of 1215, following its predecessor the English Charter of Liberties, a landmark document in English legal history. Judicial development of civil liberties in the English common law peaked in 17th and 18th centuries, while two revolutions secured Parliamentary sovereignty over the King and judges. During the 19th century, working class people struggled to win the right to vote and join trade unions. Parliament responded and judicial attitudes to universal suffrage and liberties altered with the onset of the first and second world wars. Since then, the United Kingdom's relationship to civil liberties has been mediated through its membership of the European Convention on Human Rights. The United Kingdom, through Sir David Maxwell-Fyfe led the drafting of the Convention, which expresses a traditional civil libertarian theory.[1] It became directly applicable in UK law with the enactment of the Human Rights Act 1998.

The relationship between human rights and civil liberties is often seen as two sides of the same coin. A right is something you may demand of someone, while a liberty is freedom from interference by another in your presumed rights. However, human rights are broader. In the numerous documents around the world, they involve more substantive moral assertions on what is necessary, for instance, for "life, liberty and the pursuit of happiness", "to develop one's personality to the fullest potential" or "protect inviolable dignity". "Civil liberties" are certainly that, but they are distinctly civil, and relate to participation in public life. As Professor Conor Gearty writes,

"civil liberties is another name for the political freedoms that we must have available to us all if it to be true to say of us that we live in a society that adheres to the principle of representative, or democratic, government."[2]

In other words, civil liberties are the "rights" or "freedoms" which underpin democracy. This usually means the right to vote, the right to life, the prohibition on torture, security of the person, the right to personal liberty and due process of law, freedom of expression and freedom of association.[3]

Contents

Background

Enlightenment

Democracy

Post World War II

"We will do our best to see that our decisions are in conformity with it. But it is drawn in such vague terms that it can be used for all sorts of unreasonable claims and provoke all sorts of litigation. As so often happens with high-sounding principles, they have to be brought down to earth. They have to be applied in a work-a-day world."

As a result of this case the Contempt of Court Act (1981) was passed, making changes to the law of contempt of court.

Conservatives

New Labour

See also

Notes

  1. ^ see e.g. the Praemble to the Convention, which states the Convention is there to secure "effective political democracy".
  2. ^ Conor Gearty, Civil Liberties (2007) Clarendon Law Series, Oxford University Press, p.1
  3. ^ Care should be taken with such definitions. Much more "underpins" democracy than civil and political rights. Capacity for public participation goes into the social and economic: see, e.g. Jeremy Waldron, 'Social Citizenship and the Defence of Welfare Provision' (1993) in Liberal Rights: Collected papers 1981-91, Cambridge University Press, Ch.12; Also, the language of rights, liberties, freedoms, etc, etc, is inherently vague and the divisions between different rights in various documents are inevitably meaningless (e.g. is the right to liberty different from a fair trial, and does it matter?), and simply express country's cultural and historical preferences. At the core all these things come down to the mediation of relations between people, whether for power or resources or between individuals or the state. See, e.g. Alan Gewirth, Human Rights: Essays on Justification and Applications (1982); he puts forth the formula that any right can be put in the form of X claiming right Y against Z
  4. ^ (1882) 9 QBD 308, 313-4; Compare now, Hammond v Director of Public Prosecutions [2004] EWHC 69 (Admin), where a homophobic preacher in Bournemouth was arrested for breach of peace after people started pushing and throwing water over him; and Redmond-Bate v Director of Public Prosecutions [1999] Crim Law Rev, where Fundamentalist Christians preaching on Cathedral steps, attracting 100 stirred up people were removed for "breach of the peace". Sedley LJ held that in contravention to Art.11 ECHR and Beatty
  5. ^ see, Taff Vale case, Quinn v Leatham and South Wales Mines; the first of these was the direct cause for the formation of the Labour Party: to lobby for its reversal.
  6. ^ Although clearly these cases are anachronistic to the highest degree and moribundly conservative, political donations by unions and business alike; see for instance the Companies Act 2006 ss.362-379.
  7. ^ (1984) 7 EHRR 14, 79
  8. ^ [1990] 1 A.C. 109, at p. 283G
  9. ^ Security and Privacy, The Guardian, 19 July 2001

References

Historical
General

External links

Human Rights Act 1998
European Convention on Human Rights
Other